modern architecture is best understood as an expression of the ethos of efficiency. because it is cheap, easy to maintain, uniform, reproducible (which are machine values), therefore it is good, aspirational, wholesome (which are humanist values) for people.
as an aside, for the longest time i have thought modernity was fully understood by the 60s (ellul, debord, macluhan, ...). but maybe there the focus was too narrowly political, sociological. it has been revealing to see this ethos (and it is an ethos, make no mistake) recently linked to autism. high modernists are uniform, monomaniacal people. like machines. and the world they fashion, is therefore one that is uniform, principled. how the unsociable autist colleague cannot distinguish between is and ought, so will modern architecture barrel down deductively to its unpleasant conclusion.
modernisn is the commodification of all spheres of existence, it is an unprecedented evolution, how to break out of this, how to get of this train with only a single endpoint.
temporal makes you split up your async tasks explicitly into a message (a request to fulfill a task, thrown up to a temporal server), and a task handler (pulling a tasks-request from a queue, from the temporal server), rather than both wrapped in a vanilla request/response cycle.
temporal centralizes all the error handling, retry handling, ... some web pages to manage failed, pending tasks.
it's been good for us, but a real step function in complexity of the app.
rip, sad day for my homestate, he's a giant here. and for me too, as he's one of those rabbit hole authors, revealing a Truth (capital T).
berry is in the same lineage as somebody like muir, and it really pains me to say, but i really wonder how relevant those individualist back to nature (and i dont say this necessarily dismissively, just dont know how to put it) imperatives really are. the world is technological, the necessities of life are commoditized, production and markets are global. how can there be any turning away from it, apart from it being a fetishistic practice, or just eccentric affectation. just think, portable nuclear reactors next to every data center soon. the march goes on.
i had similar feeling with kaczinsky, who had similar views on sanctity of nature and impact of modernity, in a way the diagnosis is incredibly correct, but the regimen ~ a return to a more anarchic, hyperlocal, individualistic relation with it ~ completely misplaced.
the terroir, does it even exist, has it ever even existed in america?
You might find Albert Borgmann a helpful voice here. He describes 'focal things and practices' which push back against the commodification of nearly everything. So, for example, making a meal and eating it with others at a table, reading a book with a friend, singing or playing an instrument, etc. Much more actionable about what can be done, reclaiming agency in a world that feels completely inevitable.
> the terroir, does it even exist, has it ever even existed in america?
Not in the romantic sense and I'd imagine mostly ending in an Into the Wild kind of fate if at all.
That said, if you're living in a more rural area, it's not terribly difficult to cultivate a little patch of that experience for yourself.
It will never be picture perfect, but you can selectively engage with technology (and society) to an extent that you protect—at the very least—the little allotment you find yourself responsible for stewarding.
It requires a reorientation away from a default validation of a highly technical society (both in the literal sense and the Jacques Ellul [1] sense). But until they replace all of the countryside with data centers, it's still within reach. May require some creativity and sweat but it's still out there.
Another inspiring book in this vein is Tending the Wild by M. Kat Anderson. It looks at how Native Americans in California lived and managed the landscape. It gets really specific about which plants they'd use and how.
A big part of the book is about reconceptualizing this idea of the romantic "wild" nature. I think it's interesting because it's an example of people who actually lived in a "back to nature" kind of way, but it doesn't look like a rural homestead or anything like that. It's also different in how it's collective not individualistic. The author cites Muir and Berry as influences
just on the ellul mention, I still think he has the best distillation of what it means to be a technical society, and it's one in which man internalizes the value system of the machine, and the machine only has one value, efficiency. it's a deceptively simple reduction, but can be applied very widely (e.g. into bureaucracy and statecraft).
the into the wild fate i agree with, it does seem like the drive for some personal reconnection with nature, reality almost logically must end up there. 21st century man cannot become a collection of vagrants striking into the wilderness (at the extreme), but even on the spectrum leading up there there's many wavelengths that seem unworkable (e.g. we also cannot be cabin in the woods vagrants, and maybe all striving for some more pastoral mode de vie, that too, cannot be a shared ethos).
it's incredibly frustrating. I've been somewhat captured by the idea, that while we may not be able to rebuild a localized terroir as an ecosystem for a 21st century knowledge worker, we may be able to reclaim city life. not the degraged mechanized city experiecne of today. but think more of the paris as an outdoor palace for the bourgeois in the 19th century, or vienna as a gay and vivacious center filled with art and music in the 18th, or bruges centuries before that as a intimate verdant cradle, yet also center of world commerce. that is, find that communion again with tactile reality, not in nature, but in the most perfect expressions of the city, its arts. nature then becomes distilled, the beautiful park, the well tended garden, the bonsai tree in the living room, etc etc... the lush spacious city as a sublimation of the the wilderness, the country side.
I think we're in agreement that commodification is often harmful, and should be constrained more than it currently is. It seems many of our fellow commenters are pretty enthusiastic about turning everything into a financial asset, though.
> to enforce artificial borders and deny everyone this basic freedom.
a very postnational view, humanist in a way, lipsius or erasmus would recognize it.
that sort of individuated cosmopolitanism only works for educated men and women with means, who have or have the capacity to self-actualize.
not for the masses. the nation is still a cradle to protect and nurture the commonwealth, and given that they took hundreds to sometimes thousands of years to form, i don't think borders are artificial in the least.
> and given that they took hundreds to sometimes thousands of years to form, i don't think borders are artificial in the least.
"Borders" as they are treated today began barely 200 years ago, and only started being enforced so strictly since WW1 and then even worse after WW2.
For the vast >95% of human history, if you could walk to somewhere and survive there, you could live there.
The real ironic shit is that most of the travel and immigration restrictions of today are instituted by the descendants of people that invaded and occupied the lands of other people :')
I think many (if not most) countries in the developed world should reduce immigration, and usa in particular should abolish birthright citizenship.
The first because a lower supply of labor is going to create breathing space for an entire working population who will see tremendous job upheaval due to AI automation. A lower aggregate demand on houses, services will also be welcome to take the fuel out of inflation, and maybe we'll regain some of that experience of true affluence, where scarce things (e.g. access to cabin in the woods, a rowhome in a walkable city, ...) are in abundance. There is also the import of an idle, criminal element that has very clearly reduced quality of life and safety in many places.
Birthright citizen should be abolished because birth tourism and illegally crossing the border to have anchor babies are a vector for foreigners to participate politically and claim imho undeserved welfare benefits.
I think largely these are the stated reasons of the administration too.
Birthright citizenship is a constitutional right in the US same as freedom of speech, religion, the press, and the right to sue the government.
The change would require 2/3 of all states to approve a constitutional amendment. It won't ever pass. Most of us are only citizens because someone up the chain was born under this rule.
My family came here in the early 1700s and fought in the revolution. It would be a disgrace for me to do anything other than support immigrants.
> Most of us are only citizens because someone up the chain was born under this rule.
This understates the situation. All of us who are not naturalized citizens are citizens only because of the birthright clause in the Constitution. The US does not have any other way for a person born here to become a citizen.
If the birthright clause of the Constitution stops being enforced, Congress (or more likely in our current iteration, the President) will have to create a brand-new set of rules determining which of us natural-born citizens get to retain our citizenship and which do not. There is no existing law to guide them, so they can make it up out of whole cloth.
More plainly: if we choose to eliminate birthright citizenship, whoever is running the country at that time gets to determine whether you are still a citizen.
Serious question - would your ancestors from the 1700s agree that you should support the immigrants you are supporting? Or have you been taught that your ancestors were wrong and evil and that you should honor them by doing the opposite of what they believed?
Not the person you're answering to but the way I interpret their statement is
"my ancestors came here as immigrants in search of a better life 300 years ago. I honor that by helping those doing the same today."
Being American, especially back in 1776 (250 years ago!), was not about ethnicity, but about an ideal - a group of men on the North American continent decided that " that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." [0], and then literally put their lives on the line to protect that ideal.
America is, and has always been, a nation of immigrants. What unites it are the common values - in theory, the idea that everyone there has the right to live free and pursue their happiness, as opposed to the idea that everyone should serve the king because that is the will of God, which was the dominant idea in Europe in the 1700s.
With that view, I can see that supporting people who come to the US so they can be free as continuing what the original poster's ancestors started 300 years ago.
Do you think you are telling me something I haven’t heard before? I don’t mean that with attitude, I’m actually asking. Because you are just telling me the standard mass schooling version of the story. I used to believe this version myself, until reality presented me with enough contradictory observations that I felt the need to justify it for myself, and not simply take it as received wisdom.
Have you gone through and read the quotes from the well known figures that contradict the story? There are a lot.
The standard explanation is that they had some weepy romantic morality deep at heart which they tragically were unable to live in their flawed time.
Sure, that’s one possibility. Another possibility is that they did not anticipate people in the future so drastically taking what they said out of context, and so they weren’t sufficiently precise as to represent themselves in a way that made it through to today’s context with its meaning intact.
To me, the latter just seems like it probably happens all the time in history and so why not here?
And, to be clear, in this case what they would have meant in modern context is - all men are created equal does not refer to literally all humans on earth, it means that the born aristocrats are no better than anyone else and they shouldn’t get special privileges for it. That’s it. The duke’s son is no more deserving of government enforced privilege than the commoner’s son, because the commoner’s son may be more capable. That’s it. Not that all the races of the earth are the same. They just didn’t think that, men in the 1700s did not think that way. People in 1910 didn’t even think that way! The founders didn’t think they had to qualify “men”, they were just referring to the “men” of their group, one “man” of their group is not born higher than another “man” of their group, and this aligns with what we now know about population genetics, which is why it actually works better in some ways (I.e. if take a high performer, his sons are more likely to be high performers than the population, but you can only extend that so far, it doesn’t reliably persist past a couple generations and in some cases you get unlucky right away in the first generation).
And I haven’t seen this framing refuted, despite it being so, so much less of a just so story than the mainstream framing, and being successfully non-contradictory with the other extremely racist by today’s standards views and actions of the founders and their contemporaries, unlike the mainstream framing.
One big example of contradictory views that is not from the founding fathers era but is a good starting point. Did you know that Lincoln wanted to send them back? He didn’t want to free them and have them later integrate into our society. He wanted them gone, relocated, good luck see you later. He didn’t think that Africans and Europeans could live together, he didn’t think it could possibly work because they are too different by nature. But oddly that isn’t mentioned anywhere in the school curriculum. Lincoln is a hero, the man who freed the slaves. Well of course he was flawed, etc, but he had a good heart and he worked towards the good. Except what is good is defined by the current moral regime, which was entirely different from the one at that time. Lincoln would probably be shocked and appalled at how he is portrayed today. If he could only see what has become of New York City or Philadelphia, we could power the nation with his grave-spinning, which would surely be hypersonic in its rotational velocity.
You're allowed to pick and choose, and indeed should. We can honor and propagate their noble ideas about immigration in general, while rejecting their ideas about race and slavery and all that.
Well sure you can have whatever opinions you want generally and you can reject what your ancestors thought, certainly, you just don’t get to reject meaningful parts of what they thought while simultaneously acting like you are honoring them, that’s bullshit.
They didn’t think their racist views were ignoble. You can’t decide that they were wrong and then feel like you are honoring them by supporting immigration to which they would have been viscerally opposed. You can certainly support that immigration, no problem, but your ancestors would be ashamed of you. If you are okay with that (as am I in many respects), then great, but we can’t pretend you are honoring them by your action in that area. You could be honoring them in other ways in other areas separately, of course.
So if my ancestor was really into feeding the poor, I wouldn’t be honoring them if I fed a poor black person today because they were also racist and wouldn’t have thought that counted?
If your ancestor was against feeding poor black people because they were racist, then yes, absolutely, you wouldn't be honoring them by feeding poor black people.
That doesn't mean you shouldn't feed poor black people, you just can't pat yourself on the back for honoring your ancestor at the same time.
I don't really understand the disagreement. If you are performing an act which, if your ancestor were somehow magically in the room with you, they would respond to with horror and disgust, then you aren't honoring them. Performing your own present morality does not necessarily honor your ancestors, if they had a different morality.
The administration has never justified immigration policy on economic terms, only keeping out criminals.
If it were really part of a coherent anti-inflation, pro-housing strategy, then, well, a lot of other policies would be different... (Including signing the ROAD act, not starting trade wars, or driving up the price of oil)
FWIW the Road ACT became law anyway without his signature, but yeah if he wanted to demonstrate he cared about such things he would have signed it promptly and proudly.
These arguments only ever look at one side of the ledger, as if the immigrants only ever take jobs and tax money and houses. But immigrants also buy things and create demand, pay taxes and build houses. Looking at only one side is just pure nonsense and looking at both sides basically disproves your claim.
I think birth tourism is an overblown fear, but I suppose their answer is that poor welfare sponges and rich-ish passport collectors are both threats, for different reasons.
Note that this is an expansive estimate from an anti-immigration think tank that attempts to count all births to non-citizen mothers who were no longer in the US at some vague point in time afterwards. It does not distinguish between birth tourists attempting to get citizenship for their baby, non-resident mothers who just happened to be here when they gave birth but had no specific intent to get citizenship for their baby, and residents who moved away. And that is an estimate of the total number of birth tourists, so the number who end up claiming more welfare than they pay into the system is going to be some fraction of that.
How many, how expensive, and how much is this offset by others who come back and pay taxes?
I have seen a lot of freakouts about birth tourism since the recent SCOTUS ruling and I haven’t seen anyone give even the most cursory overview of the actual scale of the supposed problem. It’s purely an emotional reaction.
What kind of welfare? Do you have stats or stories? I'm skeptical someone wealthy would slum it for the peanuts they could get from welfare fraud.
Or if they do, surely there are ways wealthy "real Americans" could hide their money just as easily and defraud welfare, so this isn't really a problem specific to birth tourism.
They can do whatever you presume the rich birth tourist does, like deposit in foreign banks, not own US land, obfuscate land ownership through trusts or straw owners.
One of my ideas was a way to fraudulently get most of the benefits of home ownership while hiding it; why wouldn't a rich dishonest Real American do that? Pride? So you think all children of wealthy birth tourists have no pride?
It appears your argument is that foreigners are greedy, lazy, fraudulent, exploitative, and shameless, but Real Americans never stoop that low. Again, do you have statistics on this, or is just kind of a feeling?
It's just not viable if you have a mortgage and insurance. There's also FinCEN reporting though temporarily suspended. I get the feeling you dont have any experience dealing with these bureaucracies. Otherwise you wouldn't be so flippant.
This conversation is reminding me of arguments about non-citizens voting, or assaults committed by trans fakers in bathrooms. Both have probably happened, as some weird wealthy dual citizen has probably decided to live on food stamps at least once. But I'd bet all of them are so rare they round to zero compared to the general rates of election tampering, sexual assaults, and welfare fraud, which are perpetrated by any other group than the minority being accused in each case.
>The first because a lower supply of labor is going to create breathing space for an entire working population who will see tremendous job upheaval due to AI automation. A lower aggregate demand on houses, services will also be welcome to take the fuel out of inflation, and maybe we'll regain some of that experience of true affluence, where scarce things (e.g. access to cabin in the woods, a rowhome in a walkable city, ...) are in abundance.
Many immigrants come to America to work and start businesses. That creates jobs. Even the day-laborers buy food, clothing, tools. If we cracked down on businesses that used illegally immigrated workers, that would be a much more targeted way to fight wage suppression.
How could inflation come from illegal immigration? Are the immigrants bringing in crazy amounts of money? Does the existence of more workers competing for an open position drive up the going wage?
If we want to reduce the price of housing, we need to build more houses. That's the key. The trouble is how to tackle the financial and regulatory hurdles that discourage building houses. Clamping down on immigration from poorer countries hurts the construction industry, which employs a lot of immigrants.
>Birthright citizen should be abolished because birth tourism and illegally crossing the border to have anchor babies are a vector for foreigners to participate politically and claim imho undeserved welfare benefits.
If we cared about people with foreign allegiances participating in our politics, we'd ban dual citizenship. If we cared enough about welfare costs to do unpopular things, we'd ban smoking and high-sugar foods. That would save a lot more in welfare costs, and our citizens would be healthier. On my list of priorities for reducing welfare costs, taking money from poor people who don't actually qualify ranks low. It's a mistake or crime that feeds people and gets money circulating in local economies. Not efficient, but not world-ending and probably not common. If you really want to find people receiving benefits despite not actually qualifying, look for senior citizens hiding their wealth as cash in their house.
>I think largely these are the stated reasons of the administration too.
Trump stated immigrants poison the blood of our nation. I'm going to accept that as his actual belief and reasoning.
I don't get this argument. We skip over fixing the birthrate and instead rely on immigration. There's a whole bunch of reasons people give for why we can't fix it like costs, jobs, housing, etc. Ok, so then first wouldn't immigrants also have the same problem once they get here or do they have a way of bypassing our low birthrate somehow but then we were told we can't bypass it, it exists because of the costs, jobs. etc.
So the immigrants end up with the same birth rate and then we have to bring in more immigrants. So there would have to be a constant source of excess people somewhere else for this to be sustainable. So it gets to a point where I wonder if this is really the plan.
You're assuming the birthrate can be "fixed". Japan has an even worse demographic problem. They've tried "fixing" it and nothing much works. Similar for South Korea. Japan would certainly benefit from opening up to more immigration. Countries that can attract more immigration are going to benefit economically as the birthrates continue to decline globally. Why not be attractive to immigrants instead of wanting to repel them?
Make abortion and contraception illegal, and strongly enforce those laws.
It worked with Romania in the 1960s and 1970s. Mind you, it caused a bunch of other problems to crop up, but Romania did solve their low birth rate problem.
It worked: The birth rate exceeded the rate of deaths until Nicolae Ceausescu was overthrown in 1989. There was some level of circumvention in the 1970s and 1980s, but birth rates continued to outpace death rates up until the day Ceausescu was overthrown and Decree 770 was made null and void. (If you have a different definition of “work” than “it increased fertility”, please let me know what that definition is)
Mind you, as I said before, there were a lot of undesirable, shall we say, side effects because of this decree, but it did solve the fertility problem.
{Snark tag: Obviously, I do not endorse doing something as Orwellian as having a government like the Romania of the 1960s and 1970s, and the unwanted kids caused a huge amount of intergenerational trauma. To get back to the issue of fertility collapse, fertility collapse is an issue which will last only one generation: The people who have kids will have worldviews which encourage having more children}
No, very clearly in the graph in that link it only bumped the rate of births for about 3 years before it very clearly returned to it's previous trajectory.
It did not change the overall trend because radical anti-abortion measures like that do not change people's desire to have kids.
As one can see, births were at or above pre-decree levels after Decree 770 was passed, and only went below pre-decree levels when the decree was dismantled in 1989. The 1970s downward slope is much less steep than the 1960s pre-decree downward slope. In the 1980s, there was no downward slope whatsoever. Fertility stayed at roughly pre-decree levels before plummeting once the decree was ended. At no point while Decree 770 was in effect did we have a birthrate that “very clearly returned to it's [sic] previous trajectory”.
Now, let’s go back to what I was replying to when I brought up Decree 770. “Our birthrate has been below replacement” said one poster, and in a reply “You're assuming the birthrate can be "fixed"”. Decree 770 fixed the issue I was replying to: Birthrate being below replacement. Pre-decree, Romania’s birthrate was on a downward path, and would had been below death rates by the early 1970s. Because of the decree, the birth rate stayed above replacement rates until it was repealed in 1989.
Decree 770 increased fertility. It kept fertility above death rates. I have already posted elsewhere why Decree 770 was a very bad idea.
This will be my final reply to @mrguyorama. They do not come off as someone willing to admit when they are wrong about something.
I mention fertility rates remained constant in the 1980s. Now I know why fertility rates didn’t go down back in that era.
In the year 1984, Romania took a page from Orwell’s 1984: All medical units were put under surveillance to minimize the number of illegal abortions. There was now a secret “Thought Police” in 1984 monitoring all doctors and nurses to make sure no abortions slipped through the cracks. The number of abortion related convictions in 1986 doubled compared to 1985. Just like 1984, not only did a hidden thought police find these people doing illegal abortions, but people would report on their neighbors.
Romania was able to stop the 1970s fertility decline (which, again, was a good deal less steep than the fertility decline when abortions were legal) in the 1980s by going full Orwell and clamping down the screws.
It’s probably a bad prediction of the future, but having an exaggerated dystopian view of the future is a classic trick used in golden age science fiction (e.g. Decision at Doona from 1969 had a grossly overpopulated Earth) so one I was able to accept while reading the story.
It definitely has a bias; it doesn’t mention the stories of women regretting abortions at all, except (minor spoiler) mentioning that Asenath Smith didn’t want an abortion. As someone who has had multiple women confide their abortion stories to me, it’s quite common for women to deeply regret having them. I understand why a story as political as this one doesn’t want to get in to the nuance of the trauma abortion can cause, because it’s written in the same year Roe vs. Wade was overturn, so it’s a story of how much women need access to pregnancy tests and to abortion. [1]
[1] I personally believe in the right to an abortion, for the simple reason that, when a woman has a miscarriage or a baby which just isn’t viable, the medical treatment she gets should be a decision doctors make, not a decision people with guns and cages make.
The “proposed solutions” are very misogynistic. They include repealing the 19th amendment (not letting women vote), repealing sex discrimination laws, and enforcing “patriarchy”. See, for example https://archive.ph/20260624060135/https://nitter.net/Schtal2... for the kind of nonsense these kinds of people are proposing, based on lies and fabrications.
I know what some X users say about that, and I know that some people here have these same ideas. I was just wondering if that is the supposed solution that the person suggested
You’ll have to ask @account42, but I will bet you it’s the same answer I came up with: Take away people’s freedoms and have a hard, strongly enforced (i.e. Orwellian levels of enforcement) ban on contraception and abortions.
Both @account42 and myself agree this isn’t a particularly good solution, and I’m not worried about the fertility collapse myself: It is an issue which will last for only one generation.
I'm not sure if they agree with you that is not a good solution, though. I don't even consider it a solution the same way that I don't consider slavery a solution for lack of workers.
Here is what they said: “You can definitely fix it. You might not like what it takes but others don't like their culture being replaced either.”
I think he’s implying he has some pretty, shall we say, interesting views on the matter. As someone who has been in an interracial marriage and multiple interracial relationships, I probably don’t agree with those particular views.
It would be nice to know what he’s advocating for, but he’s gotten pretty mum after I pointed out it could be done, but only with Orwellian levels of suppression.
Teenage pregnancy, limited rights for unmarried women, heavily surveilled birth-control usage, all that good stuff. So long as the culture is preserved! There are 14 words that basically sum it all up
Yes, the only way to preserve USAs culture of freedom of the individual is to dissuade/force women from making choices that dont benefit the group. Else we will fall to communism!!
It is very much possible to use government force to solve the birthrate problem. Romania did it in the 1960s. Mind you, this would cause a lot of misery and suffering but it has been done.
Or, crazy idea, we make life livable for the locals and then we incentivize them to have kids of their own? And before you say it, I'm an immigrant from the 3rd world myself. I'm not anti-immigratiom, but the birth rate talking point is a very poor one.
Not to mention how unsustainable it is anyways, what happens a few years down the line when the immigrants stop having kids? There isn't an infinite ocean of people you can import on a whim, and definitely not forever.
I don't care about US immigration, but remember that people don't want to have more children. There's nothing related with costs or whatever. Norway have a lot of incentives and people still prefer to have less kids than USA. If these "livable conditions" were a true argument, rich countries would not need to incentivize people, because they would have more children willingly. Life is way more livable in a rich country than a poor country
straight up lying and doomer boomer mentality, sad and gross.
very consistent correlations between migrants being net positive economic providers, more law abiding then native citizens, and just straight up regurgitating racist myths
mass deportations won’t solve anything economic when it’s the same admin hamstringing prices and rates with tariffs, war, and defacto support of the oligopoly
i really wish basement dwellers like you though of something original now and then
modern art (the cubes etc) always had a cerebral, iconoclastic, anti-bourgeois element. and i think those are just markers and categories that have no meaning anymore in 2026. everybody's smart now, watching ted talks, with their college degrees. iconoclasm is just corporate branding now at best, and we've all witnessed its literal expression since 9/11 and blm, which is quite vile and steeped in mass hysteria. and the bourgeois, where are they, these decorous, self-confident and self-actualized burghers? i haven't seen them in a long time, what is there to rage against.
the substrate is gone for modern art. i'm not saying some of the aesthetics can't prevail, e.g. the minimalism, an interest in geometry, ...
That is an interesting thought. To me I think I think my brain is being re wired to appreciate effort. Not saying there isn’t modern art that doesn’t take effort. But paintings from the masters is a good place to start.
as an aside, for the longest time i have thought modernity was fully understood by the 60s (ellul, debord, macluhan, ...). but maybe there the focus was too narrowly political, sociological. it has been revealing to see this ethos (and it is an ethos, make no mistake) recently linked to autism. high modernists are uniform, monomaniacal people. like machines. and the world they fashion, is therefore one that is uniform, principled. how the unsociable autist colleague cannot distinguish between is and ought, so will modern architecture barrel down deductively to its unpleasant conclusion.
modernisn is the commodification of all spheres of existence, it is an unprecedented evolution, how to break out of this, how to get of this train with only a single endpoint.
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